This site offers many interactive games, lesson plans and activities to support the Algonquin culture.

The Omàmiwininì Pimàdjwowin mission is to revitalize, reintegrate, enhance and protect the cultural traditions, customs, practices, heritage, language and arts of the Algonquins of Pikwakangan First Nation.

This site offers definitions, pronunciations and symbols for learning, understanding representing the Cree language.

If the site doesn't work, please try copying and pasting this address into your browser: http://kids.creedictionary.com/

Learn more about the treaties, treaty relationships and treaty rights that shape Ontario.

On this page
- Treaties
- The treaty relationship
- Treaty rights
- List of treaties in Ontario
- Treaties Recognition Week
- Treaty learning resources

Our Homes Are Bleeding - Digital Collection

The "Our Homes Are Bleeding" collection has grown out of the stories of cut-off lands in British Columbia. These stories are a part of the history of the reserve system in Canada, aboriginal title and rights and First Nations resistance to colonial assertion of land title.

The digital collection draws together several types of primary materials. The records of the McKenna McBride Royal Commission (1913 - 1916) include transcripts of testimonies given to the Commission, photographs and maps. Additional historical records, including maps, documents, newspaper articles, photographs, audio and video clips, show the continual assertion of aboriginal title and rights. Resource lists, narrative essays, a student webquest and teacher's resources have been developed to support the use of the collection.

Material relating to First Nations, Metis, and Inuit peoples, found in Saskatchewan cultural and heritage collections.

Socially-based Curriculum Unit

In this unit developed for NAC1O (Expressing Aboriginal Culture), students create a collaborative art piece that expresses Aboriginal identity in a variety of areas. The collaborative art piece consists of many individual pieces of art that form together to form the word “pride.” Each letter has a group assigned to it, and each letter is assigned a theme/idea (ie. clanship, land claims, traditional teachings, community activities, etc) that is researched and then expressed in the artwork of each letter and presented to the class.

Students are provided with an opportunity to discover why Aboriginal peoples identify and are concerned with certain social and political issues. They are also given the opportunity to research an assigned topic, express themselves creatively, work in a group setting, discuss salient issues, and present to their peers. The project also fosters a sense of classroom unity via large group collaboration.

This interactive Atlas focuses on historical written evidence of Inuit presence in most of the Canadian Arctic. It contains a selection of material obtained from hundreds of published and unpublished documents produced by explorers, ethnographers and other visitors who were in contact with Inuit during the early contact period or shortly before Inuit moved to permanent settlements. A very significant proportion of those trails and place names are still used today. The Atlas is a database, and the sources can be found through searches, or clicking on the features on the map. Each document has been given a geographic reference (which in some cases, it occupies the whole Canadian Arctic). Whenever possible Inuit place names and trails encountered in the documents were digitized separately.

This YouTube video addresses the issue of how history has effected the lives of Aboriginal peoples in our country. Presented by Truth and Reconciliation Commission of Canada.

Lyrics:
From unmarked graves their bones cry out;
"Don't let what happened to us be forgotten"
Indian hunters were paid for each scalp by the government.
You have nothing to be proud of, my white friend.
but, it's your world. it's your world.
And, if ever there was a perfect crime...
if ever there was a perfect crime...

I grew up in an empty room in a foster house full of strangers.
every dream i had about going home never ever did come true.
They lie broken like the promises that litter every street and every alley in your world. In your world.
And if ever there was a perfect crime...
if ever there was a perfect crime...

From ourselves we hide, from the darkness deep inside.
You took away our pride. And you'll never know what you have done.

If ever there was a perfect crime...
If ever there was a perfect crime...
If ever there was a perfect crime...
If ever there was a perfect crime...

if ever there was a perfect crime...

From unmarked graves their bones cry out; "Don't let what happened to us be forgotten"

The goal of this publication is to honour the 150,000 Aboriginal children across Canada who endured the Indian Residential School system and their families, while educating Canadians about the atrocious history and ongoing legacy of residential schools.

Reconciliation Canada hosted a series of six short films on the theme of reconciliation, produced by young Indigenous filmmakers with the help of Wapikoni Mobile.

The videos are:
- Tio’tiake Montreal
- The Power of Laughter (Maskwesiwin Papiwin)
- At the UN – Wapikoni Mobile Speaks Out
- The Path
- Correcting the Chalkboard
- The Joy of Living

Valuing the Aboriginal Learner: Seven Living Principles
This monograph explores the relationship between Aboriginal students’ self-esteem and educational attainment. The key questions that guide this discussion are: 1. What strategies currently work for Aboriginal students, and why are they so important for creating meaningful change? 2. What are the day-to-day implications for educators endeavouring to ensure Aboriginal student needs are met?
The seven principles explored in the resource are:
1. Respect
2. Love
3. Bravery
4. Wisdom
5. Humility
6. Honesty
7. Truth

This workbook is designed to assist First Nations language advocates, educators and communities to develop a clear vision for language education, fully understand their current language situation and resources, and exit with a comprehensive plan for achieving their vision.

Topics include background information for language planning, understanding how new language speakers are created, language education planning steps, engaging parents, teacher training and education, curriculum building, funding and more.

Available as a free pdf.

This video is produced by community and program partners celebrating the SEAS (Supporting Emerging Aboriginal Stewards) community initiative.

"In the heart of the Great Bear rainforest, traditional territories of the Heiltsuk, Nuxalk, and Kitasoo/Xai'xais First Nations, there is a year-round program that is inspiring the next generation of leaders and stewards." This video gives information about that program.

The mission of the SICC is to strengthen and support the overall education, retention and revitalization of the five First Nations languages in Saskatchewan.

This Virtual Keeping House displays paintings and artifacts from our First Nations people. It will be a significant First Nations’ museum, art gallery, library and archives.

The site includes information on:
Events and Programs
Elders
Language
Culture
Gift of Song and Dance

Launched in 1996, Saskatchewan Sage is a news publication specifically designed to serve the Indigenous people of Saskatchewan.

The Science First Peoples 5-9 Teacher Resource Guide provides educators with resources to support increased integration of the rich body of First Peoples knowledge and perspectives into classrooms and schools. Developed in British Columbia.

The resource guide includes 8 engaging multi-grade thematic units:
Unit 1 – Traditional Ecological Knowledge
Unit 2 – Plants and Connection to Place
Unit 3 – Power from the Land
Unit 4 – Bear and Body Systems
Unit 5 – Climate Change
Unit 6 – Shaking and Flooding
Unit 7 – Interconnectedness of the Spheres
Unit 8 – Ocean Connections

Each unit contains a brief intro, essential questions, enduring understandings, curriculum connections, cross-curricular links, suggested activities, resources, assessment activities, and suggested additional resources.

Show Me Your Math is a program that invites Aboriginal Students in Atlantic Canada to explore the mathematics that is evident in their own community and cultural practices. Through exploring aspects of counting, measuring, locating, designing, playing, and explaining, students discover that mathematics is all around them and is connected to many of the cultural practices in their own communities.

The "Let's Learn Together" section of the website offers information and videos on:
- Eels
- Quill Boxes and Quill Work
- Beadwork
- Birch Bark Biting
- Indigenous Languages
- Paddle Making

Other resources are coming soon.

This unit deals with how people first came to live in the part of the world which today we call the Northwest Territories. It focuses on stories of the First Peoples of this land which have evolved over many generations. Some of these stories may be unfamiliar to you. The stories themselves, and how we learn to tell and hear them, provide critical insights to how people have lived and understood this land we now live in.

The First Peoples of Canada recognize certain members of their communities for their ability as storytellers. The skillful art of storytelling is passed down from one generation to another by chosen, recognized or hereditary storytellers.

Some stories are shared at certain times of the year, in designated areas and on special occasions. As well, parents, family members and Elders share their knowledge with the younger generations in the course of their daily activities.

The stories we want to share with you here are from the Inuvialuit, the Algonquin, the Métis and Cree, the Nisga'a, the Abenaki and the Mi'kmaq. They are told through movement, song and dance, using symbols and imagination. They teach us about the origin of sacred objects and ceremonies, and our relationship to the animals, plants, rocks and each other.

Pow-wow to the First Nations people of Saskatchewan is a way of life and a symbol of cultural survival. There are more Pow-wows here in Saskatchewan on an annual basis than any other province or state in North America. Saskatchewan Pow-wows can be labeled as the best in North America as the dancers and drum groups are proven champions throughout North America. This dance form is traced to the Omaha and Pawnee people of the southern United States and came north through the Dakota people.

This site gives background knowledge on the history of Pow-wows and describes contemporary Pow-wows. It outlines different dance styles and regalia.

From University of Saskatchewan Archives.